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By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. To browse Academia. The prevalence and persistence of these settlements are very curious but not yet well understood. This view has now been challenged by scholarship which emphasises that the pre-industrial Mezzogiorno supported not only a dynamic economy but also a diverse array of institutional structures.
By recourse to a comparative study within Apulia, this paper suggests that both interpretations are equally correct. Alex Metcalfe. It covers the evolution of the social structures, the aristocratic family; the agrarian economy; regional differences across the South Italian Peninsula and Sicily; Norman-papal relations; charters and chanceries; Latin- and Greek-rite Churches; religious conversion, and the position of Greeks, Arab-Christians and Muslims within the Norman Kingdom of Sicily.
Roberto Goffredo. Valentina Caracuta. Giuliano Volpe. Letizia Dipasquale. Daniel R Curtis. Francesco Violante. Grazia Semeraro. Natalia Jorquera Silva. The Holocenefirst published on May 30, as doi Sigea Sez.
Pugliaoronzo simone. Giuseppe L Muci. Romano Camassi. Biagio Salvemini. Sabrina Landriscina. Roberto Rossi. Pasquale Favia. Francesco Mercurio. Roberto Gismondi. Paolo Nanni. Rosamaria Trizzino. Emilia Sarno. Research Centre on the Iconography of the تحميل 10 iso City. Universita degli studi del Molise. Camilla Norman. Log in with Facebook Log in with Google. Remember me on this computer.
Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Download Free PDF. Exploring the diverse roots and development of the agro-town structure through a comparative case study in Apulia. Published in Continuity and Change Related Papers. The Society of Norman Italy. New research and developments. Volpe, Больше информации. Turchiano, The last enclave.
Rural settlement in the 5th century in Southern Italy: the case of Apulia, in P. Delogu e S. Gasparri eds. Volpe, R. Martines, A. Vella, T. Caroppo, R. Cassano, L. Ficarelli, G. Volpe, Rediscovering the Heel. Archaeology and History in Northern Apulia, in Expedition, 53, n. Franchin Radcliffe a cura diPaesaggi sepolti in Daunia. John Bradford e la ricerca archeologia dal cieloFoggiapp. Turchiano, Baripp. Small a cura diVagnari. Continuity and Change, 28, pp doi By recourse to a com- parative study within Apulia, this paper suggests that both interpretations are equally correct.
Approximate locations of main agro-town areas of Southern Italy. Even the concentrated towns vary in structure. In Western Sicily and the Northern Apulian plains there is a proliferation of very large agro-towns, while in areas such as Southern Basilicata Lucania there is still a pattern of concentrated settlement amongst mainly deserted coun- tryside /30933.txt but the settlements are much smaller in size.
In particular, he frequently mentioned the miserable living conditions of the people he encountered who tended to live huddled together in large impoverished towns. His account is made all the more interesting by the fact that a Southern Italy is today more economically disadvantaged than Northern Italy with some of the windows 10 1703 download iso italiano spagnolo - windows 10 1703 download iso italiano spagnolo social and economic infra- structures in Western Windows 10 1703 download iso italiano spagnolo - windows 10 1703 download iso italiano spagnolo and b this habitation pattern within large towns has been retained in large parts of modern Southern Italy.
The prevalence and persistence of agro-towns across /941.txt Italy and indeed across large parts of the Mediterranean download 22h2 - update 10 10 download windows pro update windows pro 22h2 curious, but as yet are not well explained in the literature.
The Italian government in fact recognised the prob- lems linked to persistent habitation within agro-towns in the South, and in the mid-twentieth century actually expropriated land from large estates to give to читать labouring families to entice them into living away from the towns. Initial work on agro-towns saw their formation as a logical grouping together of people in what was an windows 10 1703 download iso italiano spagnolo - windows 10 1703 download iso italiano spagnolo harsh environment.
Early twentieth-century geographers highlighted poor access to water as a reason for settlement concentration. Many of the same conditions are found all over the world even today, in places not necess- arily characterised by agro-towns. Environmental determinism was not a satisfactory explanation and causal conditions were not dealt with systematically. A new group of scholars based largely though not exclusively around the disciplines of ethnology and windows 10 1703 download iso italiano spagnolo - windows 10 1703 download iso italiano spagnolo later added some sophisti- cation to these environmentally deterministic interpretations, however.
The long-term processes leading to the читать статью of the agro-towns were not properly considered, with little explicit focus on chronology. Malanima has used comparative data such as wage series to /9252.txt that before the end of the nineteenth century a gap between Northern and Southern Italy barely existed.
Even the scale of nineteenth- and twentieth-century latifundia has now been как сообщается здесь, where new literature is highlighting a greater variety of modes of exploitation. A particular feature of these new interpretations is a greater appreciation of diversity and dynamism in economic activity in the South supported by a wide variety of institutional structures.
However, this still poses some problems for understanding why the agro-town was a general phenomenon across a large part of Southern Italy and the Mediterranean at large. We know now that Southern Italy was not as backward, iso- lated and conservative as once thought and exhibited a level of market integration, non-agricultural activity and tenurial complexity.
But the point is so did many places in pre-industrial Europe — it did not mean that all these places were characterised by an overwhelming tendency for habitation within large towns, however. Agro-towns did proliferate in Southern Italy because of widespread and often extreme inequalities in the distribution of land. In that sense the old view highlighting Mediterranean inequality and the new views high- lighting diversity and dynamism in the economic and social structures do not have to be mutually oppositional.
This is shown by a more detailed case study of two towns within Apulia : Ascoli Satriano and Locorotondo. Although the large concentrated town is a general phenomenon across large parts of Southern Italy, it has also been re- cognised that there are certain areas that do not conform to this model of settlement. In fact, there are some areas of Southern Italy that exhibited a more dispersed pattern of settlement — smaller villages and hamlets or scattered houses and farmsteads.
The Murgia in Central Apulia, most of the Abruzzo, parts of Eastern Sicily, and the Cosentino area of Calabria certainly did not детальнее на этой странице to the agro-town model. As a general trend from Table 1, it appears that agro-towns seem more frequently to be associated with higher levels of inequality in land distri- bution than villages and settlements in areas of the Mediterranean that do not conform to the agro-town pattern.
The levels of polarisation in the agro-town areas were probably even higher than the values presented given that most of the Italian examples come after the land reforms of the mid-twentieth century. However, as mentioned already, one of the problems with the often older literature emphasising the connection between inequality and agro-towns in Southern Europe is that it is not always historically rigorous.
Sources : A. Galt, Far from the church bells : settlement and society in an Apulian town Cambridge,28—9; B. Compartimento delle Calabrie. Provincia di Cosenza Rome,fasc. Map of Apulia. Furthermore, the polarisation of resources was not a modern phenomenon — it probably had existed over a long period. Ascoli Satriano is latest iso version download 10 windows 2022 on the edge of a large plain in Northern Apulia known as the Tavoliere.
Archaeological evidence suggests that the earliest human habitation at Windows 10 1703 download iso italiano spagnolo - windows 10 1703 download iso italiano spagnolo was around the ninth century BCE.
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By recourse to a com- parative study within Apulia, this paper suggests that both interpretations are equally correct. Approximate locations of main agro-town areas of Southern Italy. Even the concentrated towns vary in structure. In Western Sicily and the Northern Apulian plains there is a proliferation of very large agro-towns, while in areas such as Southern Basilicata Lucania there is still a pattern of concentrated settlement amongst mainly deserted coun- tryside — but the settlements are much smaller in size.
In particular, he frequently mentioned the miserable living conditions of the people he encountered who tended to live huddled together in large impoverished towns. His account is made all the more interesting by the fact that a Southern Italy is today more economically disadvantaged than Northern Italy with some of the poorest social and economic infra- structures in Western Europe,2 and b this habitation pattern within large towns has been retained in large parts of modern Southern Italy.
The prevalence and persistence of agro-towns across Southern Italy and indeed across large parts of the Mediterranean are curious, but as yet are not well explained in the literature. The Italian government in fact recognised the prob- lems linked to persistent habitation within agro-towns in the South, and in the mid-twentieth century actually expropriated land from large estates to give to poor labouring families to entice them into living away from the towns.
Initial work on agro-towns saw their formation as a logical grouping together of people in what was an essentially harsh environment. Early twentieth-century geographers highlighted poor access to water as a reason for settlement concentration. Many of the same conditions are found all over the world even today, in places not necess- arily characterised by agro-towns.
Environmental determinism was not a satisfactory explanation and causal conditions were not dealt with systematically. A new group of scholars based largely though not exclusively around the disciplines of ethnology and anthropology later added some sophisti- cation to these environmentally deterministic interpretations, however.
The long-term processes leading to the emergence of the agro-towns were not properly considered, with little explicit focus on chronology. Malanima has used comparative data such as wage series to show that before the end of the nineteenth century a gap between Northern and Southern Italy barely existed. Even the scale of nineteenth- and twentieth-century latifundia has now been reconsidered, where new literature is highlighting a greater variety of modes of exploitation.
A particular feature of these new interpretations is a greater appreciation of diversity and dynamism in economic activity in the South supported by a wide variety of institutional structures. However, this still poses some problems for understanding why the agro-town was a general phenomenon across a large part of Southern Italy and the Mediterranean at large. We know now that Southern Italy was not as backward, iso- lated and conservative as once thought and exhibited a level of market integration, non-agricultural activity and tenurial complexity.
But the point is so did many places in pre-industrial Europe — it did not mean that all these places were characterised by an overwhelming tendency for habitation within large towns, however.
Agro-towns did proliferate in Southern Italy because of widespread and often extreme inequalities in the distribution of land. In that sense the old view highlighting Mediterranean inequality and the new views high- lighting diversity and dynamism in the economic and social structures do not have to be mutually oppositional.
This is shown by a more detailed case study of two towns within Apulia : Ascoli Satriano and Locorotondo. Although the large concentrated town is a general phenomenon across large parts of Southern Italy, it has also been re- cognised that there are certain areas that do not conform to this model of settlement.
In fact, there are some areas of Southern Italy that exhibited a more dispersed pattern of settlement — smaller villages and hamlets or scattered houses and farmsteads. The Murgia in Central Apulia, most of the Abruzzo, parts of Eastern Sicily, and the Cosentino area of Calabria certainly did not conform to the agro-town model. As a general trend from Table 1, it appears that agro-towns seem more frequently to be associated with higher levels of inequality in land distri- bution than villages and settlements in areas of the Mediterranean that do not conform to the agro-town pattern.
The levels of polarisation in the agro-town areas were probably even higher than the values presented given that most of the Italian examples come after the land reforms of the mid-twentieth century. However, as mentioned already, one of the problems with the often older literature emphasising the connection between inequality and agro-towns in Southern Europe is that it is not always historically rigorous. Sources : A. Galt, Far from the church bells : settlement and society in an Apulian town Cambridge, , 28—9; B.
Compartimento delle Calabrie. Provincia di Cosenza Rome, , fasc. Map of Apulia. Furthermore, the polarisation of resources was not a modern phenomenon — it probably had existed over a long period. Ascoli Satriano is located on the edge of a large plain in Northern Apulia known as the Tavoliere. Archaeological evidence suggests that the earliest human habitation at Ascoli was around the ninth century BCE.
Certainly we know that it began to descend as a feudal fee through aristocratic families who received lands and jurisdictions there in return for services rendered to sovereigns. After 21 years, however, Ascoli was reduced to less than half of its former size, badly hit by outbreaks of pestilence with a great loss of human and animal life. Population trends in comparison, Ascoli Satriano and Locorotondo, — Sources: L.
Giustiniani ed. Ventura ed. Compartimento delle Puglie. Provincia di Bari Rome, , no. Mele, Una famiglia in ascesa nel Regno di Napoli. I marulli duchi di Ascoli tra Sei e Settecento Foggia, , — Ascoli Satriano in Source: G. Pacichelli, Il Regno di Napoli in prospettiva Naples, Locorotondo was located further south to Ascoli, on a raised rocky inland plateau in Central Apulia known as the Murgia. Around , the Count of Conversano founded the Abbey of S.
Stefano of Monopoli, giving them amongst other feudal property, the fee of Casale S. Giorgio, later to become Locorotondo. In , it was less than half the size of Ascoli, yet Locorotondo was also less severely hit by bouts of pestilence in the mid-seventeenth century that had been so disruptive in Ascoli.
Distribution of dispersed trulli in Locorotondo, end of the twentieth century. Adapted from: A. Liuzzi, La Murgia dei Trulli : lineamenti caratteristiche, sviluppo economico e civile Martina Franca, , Locorotondo grew during the eighteenth century, though not into a concentrated town like Ascoli.
Certainly there was a town centre tucked away behind the walls ; home to the church, taverns, and artisan shops.
However, this coexisted with a level of dispersed settlement. In over half the population lived outside the walls, as shown in Figure 5. As noted in the Introduction, some of the older, more negative literature suggested that agro-towns were linked to high levels of inequality and poverty in the South. In that sense, was Ascoli more unequal than Locorotondo in the eighteenth century, during its phase of settlement reconstruction and demographic recovery?
Ascoli received an astonishing 0. For example, in Piedmont in Northern Italy, the small town of Ivrea had a Gini index that oscillated between 0. Furthermore, 93 per cent of the land was in the hands of feudal lords such as the Duke of Ascoli, lesser aristocratic families, or absentee ecclesiastical institutions in Ascoli, leaving just 7 per cent in the hands of local peasants, labourers and tradesmen Table 2. Sources: A.
In fact, most of the Ascoli residents did not even own houses just a quarter of the households did , often renting a room from ecclesiastical institutions or wealthy aristocrats who monopolised real estate in the town.
The Gini index for Locorotondo was much lower than that of Ascoli, although at 0. However, a note must be made on this. Locorotondo may have had a Gini index of 0. Furthermore, by the twentieth century this general value was as low as 0. The reason can be put down, as Anthony Galt has expertly demonstrated, to the dissemination of emphyteutic leases from the mid-eighteenth century onwards.
However, due to the weaknesses of the elite landowning class explained later , this never happened. Landlords lost their grip and security on the land, and eventually it was actually owned by the peasants themselves. Vineyards as the backbone of small peasant property in Locorotondo were distributed much more equally than land taken in its entirety in , with a Gini index of 0. Thus, the connection of inequality in the distribution of land and the proliferation of agro-town structures is suggested by this comparative historical example.
However, further historical data taken from other parts of Southern Italy also support this link. For example, the large concentrated town of Calopezzati in Calabria knew a Gini index of 0. Ippolito 0. Benedetto 0. Lauro 0.
Catasti, notai e archivi non statali, Catasti, Catasto Onciario various nos. Here people lived in small villages and hamlets. Some of the Cosentino achieved the same level of equality as the famously egalitarian mountain villages studied by Robert Netting in the Swiss Alps. By the same token, those settlement structures that diverged from the general pattern of agro-towns tended to have much more equitable distributions of land.
As is demonstrated in this section through comparative analysis of Ascoli and Locorotondo in Apulia, the perpetuation of an inequitable distribution of land could have dynamic and diverse origins. After learning in section 2 that Ascoli Satriano was a place of extreme inequality in the distribution of land in the eighteenth century, we might be tempted to picture the development of Apulian agro-towns in a nega- tive light with an emphasis on large latifundist estates and the impover- ishment of a mass rank of wageworkers.
One peasant was recorded as having died from starvation leaving three children behind, while the very next day another agricultural worker had fallen into the public highway exhausted by lack of food. However, while latifundia and the masses of impoverished agricultural labourers may have characterised the environment of many Apulian agro- towns in the late nineteenth century, it was not clear that the actual de- velopment of the concentrated agro-town structure occurred in these conditions.
Ascoli in particular was crystallised into a real commercial and trading centre based around urban functions. Locorotondo became orientated towards international markets through the coastal ports of Apulia rather than the overarching coercive arm of Naples.
The system was based around a rigorous supervision of transhumant sheep farming between the Apulian plains and the mountains of the Abruzzo. Privately owned arable land was grazed during fallow periods, while royal pastures were never cultivated.
It that sense, it was an early exercise in environmental sustainability and a way of avoiding ecological degra- dation. Wool and wheat were cash products that were to be sold in Naples, and, fortunately for Ascoli, it was located on a key overland transport link through the Basilicata to Naples.
For example, the pes- tilences of in Northern Apulia led to an entirely contracted labour force, thereby halting any trend towards large-scale arable cultivation.
First of all, the building of farms and houses out in the countryside became entirely restricted. In that respect the Tavoliere became depicted as a barren wilderness, comparable with the steppes of Central Asia. It was the second biggest province in the Kingdom of Naples in terms of area, and frequently the least populous in the early-modern period. In sum, the potential for local inhabitants to construct their own habitations where they wanted on the plains was limited. The point is reinforced by the fact that on the Tavoliere lie the remnants of former villages, abandoned between the fourteenth and sixteenth centuries.
The pastures had the most inequitable distribution of all the land — only 3 per cent of the population had access to grazing in the eighteenth century, while the average size of a pastoral landholding be- longing to an individual or institution was over hectares.
Of all animals, 85 per cent were consolidated in the hands of the top 10 landowners in Ascoli. Some of these landowners had extremely large herds, such as the Marquis of Basilicata, Don Alessandro Rinuccini, who by himself owned a third of all animals listed in the whole of Catasto including 10, sheep amongst others.
Until the late seventeenth century, these enterprises were run by the Crown, which specialised in horse breeding for the army ; however, they had come into the hands of the Marquis through royal debts. The Jesuits controlled many of these commercial estates until they were dissolved by royal decree in How can we account for the large inward migration into Ascoli in the eighteenth century and where was the attraction?
Indeed, 32 per cent of households in the Onciario of were living in Ascoli as immigrants, indicative of high mobility. They were not all poor labourers looking for work, though. Obviously this kind of situation contrasts entirely with some of the views crystallised by Putnam, who emphasised the agricultural character of Southern Italy, its sense of a closed community, and its lack of civic amenities. Ascoli blossomed in the eighteenth century despite its extreme inequality in the distribution of land as traders and artisans were able to provision the large estates and transhumant pastoralists with produce.
Actually, more of this kind of work was taken on by temporary seasonal workers from the Southern Apulia and the Central Uplands, who did not own property in Ascoli and rented rooms from wealthy aristocrats in the town, taking up notarised six- month contracts to work the estates.
In fact, Ascoli had a high amount of in- habitants working outside agriculture, either in professional or clerical roles, or in mercantile or industrial roles as craftsmen or apprentices. In the Royal Customhouse of Naples and its management of the Apulian plains collapsed in line with a Europe- wide ideological move away from communal property forms at the end of the eighteenth century.
Furthermore, Locorotondese peasants had more room to follow adaptive strategies through viticulture, since they avoided the strong coercion from the government of Naples and orientated production through the coastal towns of Apulia itself. What he failed to show, however, were the mechanisms behind these developments in Locorotondo. Although the population of Locorotondo was behind that of Ascoli by some way in the mid- eighteenth century, a demographic boom between and meant that by Locorotondo actually had more inhabitants than Ascoli see Figure 3.
Furthermore, the territory of Locorotondo was one-eighth of the size of Ascoli. In Locorotondo, local peasants were by the sixteenth century colonising the woodlands and wastes with their own private enclosures.
At the time when the town of Locorotondo bought its hinterlands from the Royal Court in establishing its territorial borders , the settlement was located in the middle of a large common territory that ran from Monopoli on the coast to Ostuni in the south-east.
It was noted in the document from that much of the land was now enclosed and had vineyards belonging to farmers from Locorotondo and Martina Franca. Marco, showing how the seeds of dispersed settlement had already been laid. Indeed, the fact that a wider section of the population in Locorotondo received access to land through emphyteutic concessions from the s onwards was down to the fact that the elite landowners in Locorotondo were much weaker than those to be found in other parts of Southern Italy, such as Ascoli.
In Locorotondo, there was a greater power struggle between social groups than seen in typical agro-town areas. The fee of Locorotondo had belonged to the Duke of Martina, Francesco Caracciolo I, since ; it was bought from another noble family of the town of Monopoli. Proportionally, the Duke of Ascoli, Don Sebastiano Marulli did not hold much more — around 9 per cent of the total.
However, the territory of Ascoli Satriano was much larger than that of Locorotondo the 9 per cent corresponded to hectares , and thus comprised an estate around 10 times the size of that of the Duke of Martina Franca. The Caracciolo family did have estates outside Locorotondo in the nearby regions, but at the same time the Marulli family of Ascoli similarly had masserie in other parts — particularly to the south.
The Duke of Martina Franca lord of Locorotondo had all things one would associate with feudal estates: a castle, a tavern, a butchery, craft shops, furnaces, a mill — even underground snow-storage facilities. The weak position of the Locorotondo landlords translated itself into jurisdictional problems, especially for the feudal lord, the Duke of Martina Franca. Before , the mu- nicipal government tended to support the prevailing aristocratic and baronial groups.
Eventually the Duke lost his tithe of a twentieth, and while the feudal lords renewed their complaints in , by this time they were thoroughly beaten. These jurisdictional and landed weaknesses of the elite landlords led them down the route of emphyteutic leasing in the eighteenth century. Improvement contracts were also actually attempted here in the s. From Cerignola to Bitonto in the nineteenth century, attempts were made to plant vineyards by enticing labour through improvement contracts, especially by the great landowners such as the Pavoncelli family.
Peasants began to build their rural trulli away from the walls of the town of Locorotondo and instead next to their newly acquired vineyard plots. This kind of peasant adaptive strategy was of course aided by their greater autonomy to make their own economic decisions. Neapolitan coercion did not extend so strongly this far into the Murgia of Apulia. Despite being characterised by a large band of small peasant farmers in the eighteenth and nineteenth centuries, Locorotondo was highly commercialised.
The essential points put forward in this paper are as follows. First, it is argued that the proliferation of the agro-town structure across many parts of Southern Italy is closely associated with high levels of inequality in the distribution of land. In that sense, on the surface this paper supports some of the early more negative interpretations of the economy and society of the Mediterranean made by a range of inter- national scholars — often ethnographers and anthropologists.
In that way, this paper also supports some of the more nuanced and historically grounded work now undertaken by Italian scholars on the economic and social history of the South, which has recognised and emphasised its dynamism and diversity. Both the interpretations highlighting inequality and the interpretations highlighting dynamism are equally correct, and need not be mutually oppositional.
Of course, the views put forward in this paper have been teased out of a comparative case study restricted to some limited areas of Apulia. In that sense, the old story of the South being a place of persistent inequality forged through conservatism and backwardness may soon come to be replaced by a new appreciation of the many paths towards inequality forged through dynamic and diverse institutional structures.
Ginsborg, Italy and its discontents: family, civil society, state — London, For alternative settlement structures in Southern Italy, see endnotes 61 and 62 of this paper. Farms were abandoned soon after occupation; C. Semple, The geography of a Mediterranean region. Its relation to ancient history London, , —40 ; H. Compagna, La questione meridionale Milan, , 78; H. Birot and P.
Weber, The city New York, , 82; F. Reynolds, ii New York, , , Peristiany ed. King and A. Galasso and R. Romeo eds. Blok and H. Schneider and P. Davis, The people of the Mediterranean: an essay in com- parative social anthropology London, ; M. Kenny and D. Kertzer eds. Gilmore, The people of the plain. Class and community in lower Andalusia New York, Pitt-Rivers ed. Kaplan, Anarchists of Andalusia, — Princeton, ; J.
Mintz, The anarchists of Casas Viejas London, Tolosana, Belmonte de los Caballeros: anthropology and history in an Aragonese community Princeton, Chapman, Milocca: a Sicilian village Cambridge, , ; R.
Herzfeld, The poetics of manhood: contest and identity in a Cretan mountain village Princeton, ; P. Loizos, The Greek gift: poli- tics in a Cypriot village Oxford, , 94—5. Putnam, Making democracy work: civic traditions in modern Italy Princeton, Guiso, P. Sapienza and L. Landes, The wealth and poverty of nations New York, , ; F. Fukuyama, Trust: the social virtues and the creation of prosperity New York, ; D.
Romano ed. The classic work on the Northern city-states is P. Jones, The Italian city-state. From commune to signoria Oxford, Dal Lago and R. Halpern eds. Romano and C. Vivanti eds. A criticism of Arlacchi is made in P. Broegger, Montevarese: a study of peasant society and culture in southern Italy Oslo, Villani and P. Macry eds. La Puglia Turin, , Imbruglia ed. Massafra and S. Bevilacqua ed. Cowan ed. Also the superb E. Sakellariou, Southern Italy in the late Middle Ages: demographic, institutional and economic change in the Kingdom of Naples, c.
Salvemini and M. Massafra and F. Tateo eds. A view perpetuated by the fact that Northern city-states were reliant on trade with the South in the Middle Ages; see D. Fonseca ed. Musi, Mezzogiorno spagnolo.
La via napoletana allo stato moderno Naples, , 81; A. Visceglia, Territorio, feudo e potere locale. Russo, Storia di famiglia. Massafra ed. Il patriziato di Terra di Bari fra ege- monia e crisi Bari, ; A. Visceglia ed. Vetere ed. Dai Bizantini agli Aragonesi Rome, , —92 ; B. Vallat, B. Marin and G. Biondi eds. Barra, Storia di Avellino Avellino, Epstein, An island for itself: economic development and social change in late medieval Sicily Cambridge, ; S.
Schneider ed. Orientalism in one country Oxford, , — Bevilacqua and M. Petrusewicz, Latifundium: moral economy and material life in a nineteenth-century periphery Ann Arbor, , 1—21; S.
Lupo, Il Giardino degli aranci. Il mondo degli agrumi nella storia del Mezzogiorno Venice, ; N. Davis, Land and family in Pisticci London, , Also for the wider Mediterranean, similar views can be found in Peristiany, Mediterranean family structures.
See the diversity in Southern Italian household structure in W. Caracciolo ed. Daniele and P. Galassi and J. Despite the persistence of a negative view of latifundist agriculture in G. Zamagni, Dalla periferia al centro. Search SpringerLink Search. Authors: Xavier Aldana Reyes 0. The book has a multidisciplinary outlook, focusing on fiction and cinema. Buying options eBook EUR Price includes VAT Finland. Hardcover Book EUR Learn about institutional subscriptions.
Table of contents 10 chapters Search within book Search. Front Matter Pages i-x. Back Matter Pages Back to top. About this book This book presents the first English introduction to the broad history of the Gothic mode in Spain. With illustrative case studies, Aldana Reyes demonstrates how the Gothic mode has been a permanent yet ever-shifting fixture of the literary and cinematic landscape of Spain since the late-eighteenth century.
He proposes that writers and filmmakers alike welcomed the Gothic as a liberating and transgressive artistic language. It will, moreover, undoubtedly contribute to new transnational histories of gothic as it developed on a global scale from the eighteenth century to today. Access via your institution.
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